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Taming the Gospels
By DonByrd Mon Apr 10, 2006 at 01:28:23 PM EST printable version print story
Cross-posted in part from Blog from the Capital
The blogosphere has been notably quiet on yesterday's provocative  opinion published in the New York Times entitled "Christ Among the Partisans" by Gary Wills. The author of "What Jesus Meant" challenges any attempt to marshall the message of Christ into a political directive, saying that He was "the original proponent of a separation of church and state."

Wills harbors no marriage whatever between Christian doctrine and the actions of government. His Christ offers a radically personal relationship with the divine, and an anti-institutional contempt that borders on mockery.  

Most pointedly, Wills would seem to call into question the increasingly pious tone of political discourse over the last 25 years,  from the religious right's advancement within the Republican Party to the more recent determination among moderates and liberals to promote a different set of Christian priorities. Both efforts, he warns, misappropriates the fiercely unpredictable teachings of Jesus.

An excerpt and some questions below the fold...


But doesn't Jesus say to care for the poor? Repeatedly and insistently, but what he says goes far beyond politics and is of a different order. He declares that only one test will determine who will come into his reign: whether one has treated the poor, the hungry, the homeless and the imprisoned as one would Jesus himself. "Whenever you did these things to the lowliest of my brothers, you were doing it to me" (Matthew 25:40). No government can propose that as its program. Theocracy itself never went so far, nor could it.

The state cannot indulge in self-sacrifice. If it is to treat the poor well, it must do so on grounds of justice, appealing to arguments that will convince people who are not followers of Jesus or of any other religion. The norms of justice will fall short of the demands of love that Jesus imposes.
...
Jesus should not be recruited as a campaign aide. To trivialize the mystery of Jesus is not to serve the Gospels.

The Gospels are scary, dark and demanding. It is not surprising that people want to tame them, dilute them, make them into generic encouragements to be loving and peaceful and fair. If that is all they are, then we may as well make Socrates our redeemer.

It is true that the tamed Gospels can be put to humanitarian purposes, and religious institutions have long done this, in defiance of what Jesus said in the Gospels.

To challenge the intersection of one's religion and one's politics as being un-Christian is a mighty unfashionable suggestion these days, on the right and on the left (it might even call into question sites like this one?). To suggest that applying the Gospels for "humanitarian purposes" is "in defiance" of Christ goes further still.  Under this view of Christ, is it even possible to keep the wall betwen church and state high enough, so long as our political discourse is infused with religion? What is the relationship between Christianity, ethics, and justice? And when we focus only on their intersection, what are we missing?

I'm especially curious what bloggers and blog readers think on this challenging topic. The corner of sites devoted to various religious perspectives on government and politics is growing more and more heavily populated by the day. Wills would seem to be arguing against any effort to direct Christ's teaching to a political or governmental end. Do "humanitarian purposes" render us guilty of taming the Gospels? More specifically, while we recognize the importance of maintaining church-state separation in our laws, should we also seek a greater separation internally? In our hearts, motivations, and rhetoric? There are plenty of reasons, aside from religious ones, to strive for a just and fair and good country. Do the Gospels ask us to leave our religion out of the discussion?

I've got more questions than answers....what do you think?




Display:
Excellent diary and questions DonByrd. Thanks for posting it here. How would the religious left and Jim Wallis respond to this?

by Carlos on Mon Apr 10, 2006 at 01:44:00 PM EST
I'd like to know how they would respond as well. His condemnation (I guess that's the word) of efforts like that on the right and the left is so sweeping, I don't think they can be answered simply.

the piece reminds me alot of my reading Kierkegaard (a while ago...) and the idea that the ethical life and the religious life are not the same, and are at times at cross-purposes. That can lead to frightening places. i'm surprised a NYT piece like that hasn't gotten more play on the religious left yesterday and today.

by DonByrd on Mon Apr 10, 2006 at 03:41:47 PM EST
[ Parent ]



I think Wills is reiterating what used to be - until the last two or three decades - a very common interpretation of Christianity that puts the onus of acting in the spirit Christianity squarely on the individual. In other words, the challenge - of living in Christly manner - cannot, by definition, be fobbed off onto the state. Governments cannot in and of themselves be "Christlike".

At least that's the sense I have of it  [ others here may correct me ! - and, that's fine. ]

In contrast, many on the Christian right seem to want to go the route advocated by Dostoevsky's "Grand Inquisitor" :

As with the Anti-Philosophes who opposed the original Enlightenment, many leaders on the American Christian right seem to hold that human nature is at base sinful and so to give humanity [ beyond a select elite held to be somehow superior and so immune to common sins ] too much freedom, and too much knowledge, would surely lead to disaster.

As far as this site goes, well here's an excerpt from the Talk To Action statement of purpose :

There is an editorial framework for this site than that is different than you will find on other major blog sites, so please read this carefully: We are pro-religious equality and pro-separation of church and state. We are prochoice, and we support gay and lesbian civil rights -- including marriage equality. Therefore, debates about the validity of abortion and gay rights are off topic.

We understand that some people who share our general concern about the politics of the Christian Right may not agree on all of these matters. That's fine. Anyone who agrees with the general mission of this site is welcome to participate -- but bearing this in mind.

It is our intention to take the conversation forward, and not let it be held back by debating what, in our view are or should be, settled matters of human, civil and constitutional rights. Similarly, religious debates are off topic, especially debates between theism and atheism. Finally, we are nonpartisan. While political discussions are welcome, -- even central to the purpose of this site -- we do not wish the site itself to be a platform that is necessarily for or opposed to any particular party.



by Bruce Wilson on Mon Apr 10, 2006 at 02:03:17 PM EST

I do wonder what those that feel that the Religious Left and/or Moderates should not voice their understandings of  religious morality in contrast to the RR feel about the African-American Civil Rights movement?

This was a movement,  that for most of its "life" was framed and articulated by religious leaders, and  its spokespersons argued against racism on moral and/or religious grounds.

Those who particpated in the mass movements were drawn from the churches, and were encouraged, educated, informed and empowered by tyhe churches.

Letters and writings of Dr. King confronted the Christian Right/Cinservative America that  their so-called "bibical principles" had little to do with the man from Nazereth.

I know thism not because I read it, but because I was "there">

Were we this wrong?
Pax Christi,
Ninure Saunders aka Rainbow Christian
http://Ninure-Saunders.tk

by Ninure on Tue Apr 11, 2006 at 10:51:28 AM EST


with no easy answers.

If I understood the full article in the NYT correctly, he seems to be warning the left not to become like the religious right by distorting and 'taming' the gospel for pure political ends. This does not mean that the gospel and faith cannot or should not inform action and politics from the left.  Most mainstream Christians and Jews would say that they can and they must. But we are reminded here that political platforms are not the same as spiritual values and that the two should not be equated. The justice provided by the state, while necessary, does not live up to the demands of love.

This equating of political and spiritual values, unfortunately, is exactly what the theocratic right does all the time. "God appointed George W. Bush president." "Marriage is the God-ordained union of one man and one woman for life." And so on. In their effort to bring about their vision of the kingdom of God on earth through whatever means necessary, they have forsaken the call of Jesus to radical discipleship (sell what you have and give the money to the poor, take up your cross and follow me) and replaced it with grand messianic (and for some, imperial) ambitions.

The difference, almost by definition, for liberal and progressive religious folk is that we understand the absolute necessity of the separation of church and state. One can not be allowed to control the other, although it is (or at least should be) an important role of religion to hold the state to ever higher standards and to call its citizens and leaders to renewal, compassion and justice. This represents the prophetic, as opposed to pastoral, role of religion in the public square. This has nothing to do with the attempts of any one group of religionists to impose their religious values on the rest of society through the machinery of the state.

I agree with Ninure that Martin Luther King is one of the greatest examples of this principle in action. It's a principle that can only be fully embodied in a spiritual movement, but that doesn't mean to say that politics cannot be renewed and made more just and compassionate as a result of the interplay between such a movement and the sphere of politics. We are, after all, whole human beings.

It would be cheap and dishonest to try to artificially inject religious values or language into liberal and progressive politics. But it would be refreshing to see an environment develop where deep spiritual values can be allowed to influence and inform policy making rather than being shut in the closet for fear of alienating the extreme left. When liberals cannot talk publicly concerning the spiritual basis underlying their liberal/progressive ideals, the right has already won half the battle.

by prodigal on Tue Apr 11, 2006 at 11:52:47 PM EST

I reread this thread and the Wills article and cleaned up my thoughts a little. In the interest of not bombarding this post with them again, anyone interested can find them here.

by prodigal on Wed Apr 12, 2006 at 12:47:29 AM EST
[ Parent ]



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