Archbishop Dolan Disparages Reform and Dissent As "Anti-Catholicism"
One of the most predictable tactics used by reactionaries is to paint mainstream reform movements as radical or hateful. It is one of the oldest trick in the book. Back in the days of the New Deal FDR was labeled as "a socialist' or "a Communist" and even "a fascist." The liberal president who sought only to save capitalism by reform was deliberately mislabeled as an enemy of capitalism by his detractors. As the saying goes, the more things change, the more they say the same. Today, those who now point out arbitrary inconsistency within the Catholic Church are now similarly tagged as enemies. Those who may have no hatred at all of the faith are immediately condemned as "anti-Catholic" even when their criticisms may actually be helpful. We know the usual culprits in this game of branding dissent as treason: George Weigel, Deal Hudson and of course, Catholic League president, Bill Donohue. Now New York Archbishop Timothy Dolan has joined this trio in the indiscriminate condemnation of those who dare ask - including Catholics -- for accountability and transparency. For those not familiar with the new archbishop's outlook, Time described it perfectly:
Although the burly, ruddy-faced "guy's guy" is known to speak warmly of his love for the Milwaukee Brewers during his homespun homilies and has a penchant for whiskey and beer (typically Miller), he's a devoted, albeit genial, enforcer of Rome's conservative ideologies. On matters of doctrine, Dolan adheres to the course laid out firmly by Pope John Paul II and Pope Benedict XVI -- one that includes unflinching support for policies concerning priestly celibacy, abortion, birth control, divorce and gay marriage.
The Grey Lady as Strawman Two of the other journalists were singled out by the Archbishop was Times religion correspondent, Laurie Goldstein and her colleague, Paul Vitello. Dolan complained that Vitello's piece, which was about pedophilia within the orthodox Jewish community, was anti-Catholic because, "According to the article, there were forty cases of such abuse in this tiny community last year alone. Yet the Times did not demand what it has called for incessantly when addressing the same kind of abuse by a tiny minority of priests: release of names of abusers, rollback of statute of limitations, external investigations, release of all records, and total transparency" Goldstein left a reply for the archbishop in the comment space of his blog. She did not beat around the bush and soundly refuted the accusations, beginning with a defense of Vitello:
You cite Paul Vitello's front page story about sexual abuse in the Orthodox Jewish community as evidence that the Times is anti-Catholic. Paul and I find it a hard argument to understand. The Times has written about the sexual abuse of minors by clergy of many faiths: Jews, Southern Baptists, mainline Protestants, Jehovah's Witnesses, Orthodox Christians, evangelicals. But the abuse story has been bigger for the Catholic Church simply because of the quantitative facts: there are more priests accused, more alleged victims, more countries involved, more settlements, more years since the problem first became public, more legal and financial consequences and simply more people affected. Goldstein then turned to His Eminence's criticism of her recent front page story about a priest who fathered a child with a parishioner. Seemingly missing the point of her piece, the Archbishop wrote in bewilderment, "However, one still has to wonder why a quarter-century old story of a sin by a priest is now suddenly more pressing and newsworthy than the war in Afghanistan, health care, and starvation-genocide in Sudan." The Times religion correspondent focused like a laser beam on the issue at hand:
In mentioning my piece about a priest who had an affair with an adult woman, you imply that there was no reason to run a story now that is 20 years old. You neglected to acknowledge that this piece was written now because the priest's son is dying of brain cancer, he believes the church and the priest have failed him, and because the priest was still serving in a parish where neither his parishioners nor his bishop had knowledge of his philandering until I began reporting. One of the women he was involved with was allegedly a minor, and at one point the priest suggested that a pregnancy he was responsible for be terminated by an abortion. I wrote the story because church officials have said privately to me over the years that priests who violate their vows with adult women are far more common than priests who sexually abuse minors. The archbishop's attack on the Times is nothing more than the tired old tactic of raising up strawmen to attack. There is no anti-Catholicism to be found in the works of Dowd, Goldstein or Vitello; only the discussion of Church issues that, if left unaddressed, could lead to real harm to the Catholic faith. Pedophilia, the lack of accountability and the suppression of new ideas put forth by nuns are the real ticking time bombs that will eventually destroy Catholicism.
John Hagee's Ongoing Anti-Catholicism In the Spring of 2008 GOP presidential nominee, Senator John McCain had actively sought out and received the endorsement of the highly anti-Catholic Evangelical preacher, John Hagee. The endorsement, however, almost became an albatross around the GOP nominee's neck when Bruce Wilson's expose' examined Hagee's unflinching anti-Catholic video-sermons. Bruce's story was picked up by major news organization. This led to a condemnation by Bill Donohue's Catholic League of both Hagee and his endorsement of McCain. However, Howlin' Bill did some quick summersaults, met with Hagee and quickly issued a second press release announcing that Pastor Hagee was indeed a friend of Catholic everywhere, proclaiming, "Pastor Hagee can now move in the religious circles he has become accustomed to, and continue his ministry without distraction." It was a most convenient armistice seemingly designed to prevent ruptures among the Religious Right Now as Talk to Action's Rachel Tabachnick recently pointed out, Hagee's anti-Catholic ways continue unabated:
Despite their responsibilities to their respective communities, these Catholic leaders, like many Jewish leaders, apparently chose to take John Hagee at his word, instead of accessing his readily available and marketed sermons for themselves. If they had, they would have found narratives in stark contrast to the explanations provided by Hagee. Dissent is the life-blood of any vibrant entity. Whether it is religion or democracy, the ability to provide the open discussion of contentious issues serves as an escape vale, venting the build up of steam that if left to collect unabated will eventually burst in an ugly manner. Without dissent there can be no real reform, Sadly, it appears that the Archbishop of New York is turning a blind eye to the Church's real problems in order to address non-existent ones. As the Catholic League's Bill Donohue has since done, Archbishop Dolan will also, without hesitation, compromise on instances of real anti-Catholicism in the service of his orthodox agenda. In doing so, he has thrown his lot in with those of the Catholic Right who will stifle dissent even if it eventually destroys both Catholicism and the pluralism of the greater society in which it may flourish.
Archbishop Dolan Disparages Reform and Dissent As "Anti-Catholicism" | 5 comments (5 topical, 0 hidden)
Archbishop Dolan Disparages Reform and Dissent As "Anti-Catholicism" | 5 comments (5 topical, 0 hidden)
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