An excerpt of the book has been published at religion journalism site Killing the Buddha:

There were complications when Geoffrey Botkin's first daughter, Anna Sofia, was born. The problems were physical--Anna Sofia's mother, Victoria, could have died--and more esoteric, too. Geoffrey Botkin is one of the leading voices of a ministry called Vision Forum, the intellectual avant-garde of fundamentalism. One of Vision Forum's chief concerns is child-rearing, which the movement considers both a process of theological conditioning and an art lost sometime in the 19th century. So as Botkin held his newborn daughter perfectly still in his cupped hands, he prayed to God for guidance: after having raised two older sons, how should he raise a daughter? He felt God move him to a specific prayer for the infant sleeping in his hands, a prayer for her body. He remembered baby girls are born with two ovaries and a finite number of eggs that will last them a lifetime. He placed his hand over his new daughter's abdomen and prayed for Anna Sofia to be the "future mother of tens of millions." He prayed that the Lord would order everything in his daughter's life: "What You will do with every single egg here. How many children will this young lady have? Who will be her husband? With what other legacy will these little eggs be joined to produce the next generation for the glory of God?" He explained to a room full of about six hundred fathers and daughters gathered for the annual Vision Forum Father and Daughter Retreat that he had prayed that his new daughter might marry young.

Today, Anna Sofia and her sister, Elizabeth, strikingly poised young women in their early twenties, are the preeminent Vision Forum brand for promoting biblical womanhood to the unmarried daughters of homeschooling families, girls largely raised in the patriarchal faith but susceptible to temptations from the outside world. In all their testimony to fellow young "maidens," the Botkin daughters, raised in both the American South and the Botkins' Seven Arrows Ranch in New Zealand, stress the dire importance of one of their father's favorite talking points: "multigenerational faithfulness." That is, the necessity of the sons and daughters of the movement--especially the daughters--cleaving to the ways of their parents and not abandoning the dominion project the older generation has begun.

Some children do rebel, as Natasha Epstein recalls. There were several runaway girls from Boerne Christian Assembly, the church pastored by Doug Phillips, the founder of Vision Forum, Epstein says. Some ultimately succeeded in leaving the lifestyle after having been caught and brought back to the church by their fathers and other men in the church. Natasha herself ran away from home following the excommunication of her family, living with her grandparents in Oregon for a period before returning to Texas and taking up the modern young woman's lifestyle that her mother grieves. But the more common--and more dangerous--rebellion is the quieter assimilation of movement children into modern society, not running away but merely drifting into more lax expressions of the faith and away from patriarchal adulthood.

A common nay-saying liberal reaction to the patriarchy movement and "Quiverfull," a conviction that Christian women should birth as many children as God gives them as a means of "demographic warfare," is to assume that the children of strict homeschooling families will rebel en masse--like the 1960s youth rebellions against a conservative status quo. However, the heads of the movement are already well aware of this threat, and they are taking all the precautions they can to cut off the possibility of such defection in the cradle.

As Jennie Chancey tells the Botkin sisters in their book, So Much More: The Remarkable Influence of Visionary Daughters on the Kingdom of God, children of the movement should have "little to no association with peers outside of family and relatives" as insulation from a corrupting society. Daughters shouldn't forgo education but should consider to what ends their education is intended and should place their efforts in "advanced homemaking" skills.

Concretely, Geoffrey Botkin explains, this means evaluating all mater