Rick Warren, Barack Obama's favorite Religious Right leader, is back in the news, enthusiastically fanning the flames of division and discord in mainline Protestantism as he has for years.

Rick (abortion is a "holocaust" and prochoice pols are "holocaust deniers") Warren was the featured speaker at the first conference of American rightist, breakaway Episcopalians, who now call themselves Anglicans, and are seeking recognition as a legitimate member of the worldwide Anglican Communion.  

Warren, a Southern Baptist, has, according to the Associated Press,

"extended support before to conservative Episcopalians and Anglicans and has offered space to seceding Episcopalians at his Saddleback Church in Lake Forest, California."

It is Sunday morning at the First Baptist Church in Fort Worth, Texas.  The famous pastor by the name of J. Frank Norris enters the pulpit carrying a broken quart bottle with him.  It is the early part of the 20th century and the church is relieved that their pastor was just acquitted in court of allegations that he had torched the church.  With fervent passion the preacher is proud in his exoneration from the accusations.  He preaches a sermon from the text, "Thou are weighed in the balances and found wanting."  He tears into the attorney who brought charges against him. The lawyer has just met a horrible death driving his Cadillac on North Main accompanied by a lady companion. His vehicle is full of liquor and is driven head on into the streetcar.  Pastor J. Frank announces to the congregation that in the broken bottle there is whiskey and brains from the lawyer. The story is a splendid portrait of the life and ministry of J. Frank Norris.

We have written much about Archbishop Peter (The Persecutor) Akinola here at Talk to Action. We have discussed his role as a fave of the IRD set, and his apparent involvement in an infamous massacre of Muslims in Nigeria -- among many other things.  

Episcopal Cafe reports that The Persecutor is back -- advocating draconian criminal penalties for anyone who enages in same sex marriage -- that is already illegal in Nigeria. The church is even busing supporters to the hearings on the proposed national legislation.  (It should be recalled that eleven Episcopal Churches in Virginia left the Episcopal Church USA and placed themselves under the authority of Archbishop Akinola.)  Episcopal Cafe has the scoop as well as the text of The Persecutor's letter (PDF), in which he declares that same sex marriage could create a "moral and social holocaust," "extincting mankind," (sic) as a result of "annihilation that will follow the wrath of God."

 Excerpts on the flip.

In light of the dust-ups over the Poverty Forum and the peculiar partnership between Jim Wallis and Michael Gerson, I thought it would be helpful to remind ourselves about Gerson and his life as an Akinola Anglican. And for this, there is no better refresher than Jim Naughton's guest front page post from May 2 of 2008 -- FC

We are very pleased to welcome guest front pager Jim Naughton, who is the editor of Episcopal Cafe, where this post first appeared. -- FC

In today's Washington Post, columnist Michael Gerson once again takes Sen. Barack Obama to task for his relationship with his former pastor, the Rev. Jeremiah Wright. In breaking with Wright, Gerson writes, Obama has woken from a theological slumber. But contrast Wright's words and actions with those of Archbishop Peter Akinola of Nigeria, the leader of Gerson's church, and ask yourself who has been sleeping.  

Gerson is a member of the Falls Church in Falls Church, Va. His congregation and the nearby Truro Church, played the key role in leading 11 Virginia parishes out of the Episcopal Church after the Church consecrated Gene Robinson, an openly gay man as bishop in 2003. Most of these parishes joined the Church of Nigeria, which Akinola leads.

In what is a radical departure from Baptist protocol, an editor of a Baptist splinter group in Texas has called for state funding of religion.  Baptists used to champion the  cause that govenrment should not prop up religion.  Baptist in early New England did not want to pay taxes that went to supporting religious doctrines they did not agree with.  Things are changing.
     Gary Ledbetter, editor of the news magazine for Southern Baptists of Texas, a group that left traditional Baptist work in the state, has a new view of Baptist life.  Gary wants the state to give money for church ministries and that money be used to discriminate against other faiths in hiring practices.  He also sees nothing wrong with the state funds being used to win converts.  Writing in the December 31, 2008 isue of SOUTHERN BAPTIST TEXAN, Gary fears the new president will reverse a practice instigated by current President Bush.
    Most of the money handed out by Catholic Charities comes from the government.  Many denominational social programs have government funding.  These groups practice a separation of ministries.  They historically have not used state funds to promote their faith or discriminate in hiring.  Bush and his administration promised to allow this.
     This is the same magazine that claimed that the reason a gun man shot and killed several church members in Fort Worth is because of the separation of church and state.

In the minds of many observers, the schismatic former Episcopalians aligned with the Institute on Religion and Democracy had not really migrated into the Religious Right. The Religious Right was more the terriory of fiery Southern Baptists and apocalyptic Pentecostals than starchy Episcopalians. But times do change.

Chunks of the American Episcopal Church have broken off (including the church of Washington Post columnist and former Bush speechwriter Michael ("Axis of Evil") Gerson) and placed themselves under the authority of the fiercely anti-gay, anti-Muslim Archbishop Akinola of Nigeria. Akinola's missionary bishop to the United States is the Rev. Martyn Minns -- who recently spoke at the Family Research Council's Values Voters Summit in DC.

In Kenneth Bailey's SOUTHERN WHITE PROTESTANTISM, Bailey reminds the reader about historic ethical stances taken in the South among Baptists.  In l920 the Southern Baptist Convention's Social Service Commission condemned teen dancing as a grave social evil.  The Convention also had a chance to take a stand on the abuse of child labor practiced by many industrialists in the region.  They declined to take a stand but instead passed several resolutions against tobacco and alcohol.  Living in the midst of  a two tier social system based on Jim Crow social justice. the convention was strangely silent.  That is until people like Foy Valentine led the Convention to think in terms of a deeper Christian ethic. Richard Land took Foy's place and drug the Conventon back into an ethical system of justice limited to below-the -belt social concerns.

Over the years there have been few institutional commitments to investigate and to counter the Scaife/Olin/Ahmanson funded efforts to disrupt and divide the historic communions of mainline Protestantism. We have written a great deal about these matters here at Talk to Action, and therefore I am pleased to report that Political Research Associates has recently launched a major research project. (PRA has reported on these struggles over the years in The Public Eye, including my 2006 article The Battle for the Mainline Churches.)

The full text of the announcment follows on the flip.

Peter Akinola is not exactly a household name, but he could well be the problem pastor of neo-conservatism. He is certainly less well known in the U.S. than John ("McCain threw me under the bus") Hagee, but he is every bit as consequential.

He is the spiritual leader of thousands of Americans, including many Washington insiders who attend schismatic Episcopal churches that have placed themselves under his authority in recent years. He is Anglican Archbishop Peter Akinola of Nigeria, a cruel and ostentatiously anti-gay cleric and a driving force in the widening schism in the worldwide Anglican communion, who makes James Dobson seem liberal and Hagee a relative man of peace.  

While right-wing Baptist emails are buzzing with rumors of Obama being secretly Muslim, or even worse the anti-Christ, writers are wondering what role if any the group will play in the next election.

The Presbyterian Church (USA) is holding its bi-annual national meeting in San Jose, CA this week. Staff from the Institute on Religion and Democracy will be on hand along with their allies in Presbyterian division and discord. In light of this, I decided to reprise this post about IRD's Presbyterian point man, which I think says alot about what Presbyterians gathered in San Jose can expect. -- FC

Over at the Berkley Blog -- that's the blog of Jim Berkley, Director of Presbyterian Action at the infamous Institute on Religion and Democracy (IRD) -- the eponymous author has provided us a window on the methods of his employer.  IRD is, of course, the agency that for a quarter century has sought to disrupt and divide the leading churches of mainline Protestantism. In this they have enjoyed considerable success and will no doubt be noted for their efforts in the history of Protestantism.  

But things seem to be unraveling a bit for IRD, as we have seen in their recent inept attacks on their critics -- which revealed so much about thier methods and their character.  Jim Berkley was similarly revelatory in a May 22nd blog  post in which he harshly denounced the Religious Coalition for Reproductive Choice.

The notorious Institute on Religion and Democracy recently launched a new web site. Some changes naturally, do not necessarily acknowledge aspects of the organization's past. But it is also fair to say that the site changes, have the effect (intended or unintended) of scrubbing and sanitizing some aspects of its past it would probably prefer we not remember.

For example, the organization once featured prominent conservative Catholics and Jews on its board and advisor board -- until many of them quietly disappeared after Andrew Weaver  exposed their involvement. (There are still a number of Catholics, but not as many as before.) Also missing is the Association for Church Renewal, which was organized under IRD's auspices in 1995 and whose membership included leading Presbyterian, Episcopal, Methodist and UCC "renewal" groups. Fortunately there is a terrific searchable internet archive called the Way Back Machine. It is not comprehensive, but it is a helpful research tool.

For our purposes, it unscrubs some important dimensions of the not-so-way-back past of IRD and its affiliates.

It must be so much easier to write for the rightwing press, where ideology trumps facts and wishful thinking casts a dark haze as broad and deep as summer in LA.

For an excellent example -- look no further than the fresh screed served up by the National Review Online, which falsley attributes Steve Martin's independently financed and produced film Renewal or Ruin? The Institute on Religion and Democracy's Attack on the United Methodist Church to... Talk to Action. True, Steve recently posted the film and transcript in its entiretry here, but that does not mean that this site had anything to do with the production of the film. The NRO article also claims that the film just came out, when in fact the film was released more than a year ago. (But never let the facts get in the way of a good smear!) More importantly, in his effort to undermine the credibility of the film and interviewees,  NRO staff writer Mark Hemingway manages not to mention the title of the film; that it is about IRD; or even address the substance of concerns expressed in the film or the underlying facts. But he does manage to quote IRD staffer Mark Tooley as an authoritative source about the UMC.

Like other of the various slimings produced by IRD staff and their friends over the past year or so (even recently), Hemingway is engaging in dishonest diversionary tactics.

The oxymoronically named Institute on Religion and Democracy for a generation has sought to disrupt and divide the major denominations of mainline Protestantism, as well as the wider ecumenical communions, the National Council of Churches and the World Council of Churches.  Even more remarkably perhaps, while presenting itself an agency dedicated to reform and "renewal" of the churches, IRD's leadership and staff have been substantially populated by men and women who are not even members of any of the churches they say they seek to "renew."  

I mention all this, because IRD Methodist program staffers Mark Tooley and John Lomperis recently issued (and sent to all UMC General Conference Delegates) a sliming of Steven D. Martin's DVD discussion of the agency:  Renewal or Ruin:   The Institute on Religion & Democracy's Attack on the United Methodist Church.  Martin has written:

I was able to produce "Renewal or Ruin?" using only personal funds. I wanted to avoid the accusation that it had been made by someone with an agenda. I wanted to be as fair, and as firm, as I could be. You can see the results of the project by visiting www.ird-info.com, and by viewing the trailer  for the video.

The sliming of Martin, the film, and those of us who were interviewed for it is a study in distortions, ad hominem attacks and perhaps most remarkably, the vainglorious knocking down of straw men. This post is a response to their screed.

I recently referenced Andrew Weaver's report of last year in Media Transparency, which detailed the role of neoconservative Catholics close to the Bush administration in the leadership of the Institute on Religion and Democracy.  IRD is, of course, the Washington, DC-based organization that busies itself trying to disrupt and dismantle the major denominations of mainline Protestantism in order to, according to its own internal documents, "discredit and diminish the Religious Left's influence" (as Max Blumenthal reported on Salon.com a few years ago.) Weaver, a Methodist minister, called the role of leading neoconservative Catholics in IRD

"...the most grievous breach in ecumenical good will between Roman Catholics and Protestants since the changes initiated by Vatican II."

Imagine the outcry from Catholic leaders, a fully justified response, if a highly influential group of Protestants obtained a million dollars a year from left-wing sources to generate a propaganda campaign against the leadership of the Catholic Church over the issues of the ordination of women and divorce. Moreover, this Protestant-directed group constantly sought to undermine Catholic leaders and missions through twisted and demeaning distortions of what they said, while seeking no reforms in their own communions. This is exactly the situation we have at IRD.

One of the Catholics Weaver cited in his article was Harvard law professor Mary Ann Glendon.  The Associated Press reports that President Bush plans to nominate her to be U.S. Ambassador to the Vatican.

The Episcopal Church is getting tough with an openly schismatic bishop who has been one of the Akinola Anglicans cheered and supported by the neoconservative Institute on Religion and Democracy. Similarly, local breakaway parishes are discovering that they can leave the church, but they can't take it with them. (For those who are not familiar, Nigerian Anglican Archbishop Peter Akinola is a rightwing, vehemently antigay prelate with whom a number of renegade American Episcopal churches are affiliating.)

The Presiding Bishop of the Episcopal Church, Katharine Jefferts Schori warned Pittsburgh Bishop Robert W. Duncan Jr. that he would face civil suits and possible expulsion as bishop if a proposed resolution enabling the diocese to leave the denomination passed during a diocesan convention the other day. But he and the Anglican confederates, voted to secede anyway:

In April of 2007, a number of pastors from across the United Church of Christ were calling me asking me why the Institute on Religion and Democracy had sent them a copy of Ephraim Karsh's book Islamic Imperialism. Within a week, I learned that not only had UCC pastors received a free copy of this book as a gift from the IRD, so also had Lutheran, United Methodist, Presbyterian, and Episcopal clergy. UMNexus is now reporting that the IRD mailed this book to 100,000 clergy across the US, at a reported cost of over $1.5 million.

At the time, my initial response was one of curiosity, although I did tell those who called that the IRD did nothing unless it had the potential to divide congregations, and congregations from their denominational leaders. I said we would need a little more time to try and discern what was up. It was my colleague on staff, and co-author Rev. Sheldon Culver who pointed out that this would soon become the new wedge issue.
Please read on.

We reported a few weeks ago on this site that the New York Annual Conference of the United Methodist church passed a resolution condemning the work of the Institute on Religion and Democracy.

Now the IRD's own website is reporting that the Desert Southwest Conference of the United Methodist church has done the same. In what consumes the better part of six pages, the resolution (PDF) passed at the Annual Conference in the second week of June.

The resolution recounts a litany of open attacks by the IRD leveled against the United Methodist Church, including the IRD's Mark Tooley calling Methodist Bishops "Flower children and chronic demonstrators who never grew up;" another claim that "one of the strongest regiments of the godless army (the `secular left') is America's maintstream protestant leaders;" and "irreconcilable differences on essentials are dividing culture-conforming liberals... from faithful United Methodists."

Thanks to Rebecca Sharpe of the the ever-nefarious neonconservative Institute on Religion and Democracy for reminding me about a post I did late last year that was overdue for an update.

The war of attrition being waged against the mainline protestant churches by the religious right and allied agencies has been going on for a generation.  Many readers, however, may be new to the subject and be wondering what all the fuss is about.  Here is a recap of the basic story, and some resources for further research.

I just learned that earlier this summer, an annual conference of the United Methodist Church in New York, overwhelmingly passed a resolution that calls on the nefarious neoconservative agency, the Washington, DC-based Institute on Religion and Democracy to cease and desist it's "deceptive and divisive tactics"; that Methodist affiliates of IRD decouple; that Methodists not support IRD in any way; and that IRD itself "disband" its Methodist program.  

This is a dramatic and important step for the mainline churches, which have generally been loath to acknowledge the externally financed and directed attacks on their communions, and to address the complicity of some of their members.  

It was just a matter of time before the professional slimers at the neoconservative Institute on Religion and Democracy would squeeze out some propaganda products in response to Steeplejacking: How the Christian Right Hijacks Mainstream Religion by my blogger colleague John Dorhauer and Sheldon Culver -- and that these would be cheered, parroted or uncritically reproduced in some sectors.  I recently reported how a piece written by IRD consultant Rebekah Sharpe, engaged in the writer's equivalent of photoshopping to make it appear that I said things that I did not.  Most recently we have seen IRD web editor Steve Rempe slime John Dorhauer by calling him "insane"; and we have seen James Hutchins of the crank web site, "UCC Truths", joyously join in the sliming.  

What will they think of next? I guess we will find out.  But while we wait, I want to wipe the slime off of a few details, partly to correct the record, and partly to illuminate the IRD method of making stuff up to fit whatever story they are trying to tell.

It was only a matter of time before Jim Tonkowich arrived in the winner's circle as Our Theocrat of the Week.  As the president of the cleverly named Institute on Religion and Democracy, he has waged theocratic initiatives under cover of "democracy" since becoming IRD president in 2006.  Tonkowich's squad of PR and political operatives seek to assist disgruntled factions in the mainline Protestant churches to be more effective in waging overt and covert theocratic warfare. All this and more might merit recognition -- but that is not why Our Distinguished Panel of Judges selected Tonkowich.  

George Bush's nominee for Surgeon General is already drawing a lot of heat for among other things, his crack-pot anti-gay views. Less likely to be widely reported is Dr. James Holsinger's longtime involvement in and leadership of the Confessing Movement in the United Methodist Church. The Confessing Movement is a rightwing "renewal group" affiliated with the Washington, DC-based Institute on Religion and Democracy, IRD.

(The nomination of the divisive Dr. Holsinger is a good moment to recall that Talk to Action's Steven D. Martin has a new documentary film out: Renewal or Ruin: The Institute on Religion and Democracy's Attack on the United Methodist Church.)

But as the crackpottery of Holsinger gains national attention, it will be worth considering that he also epitomizes the leadership of the IRD affiliates in the UMC and their effort to drive wedges in the nation's second largest protestant denomination.

The story of John Dorhauer's new book, coauthored with his UCC colleague Sheldon Culver, began with Talk to Action. I think that is one of the main reasons why I was asked to contribute an introduction -- which I am posting here in its (barring any last minute edits) entirety. As part of the launch, the publisher is hosting a panel discussion in New York City on June 6th featuring John and me, as well as authors Michelle Goldberg and Chris Hedges. (Details on the flip.)

In 2005, a few colleagues and I decided to create an international, interactive blog to counter the religious right -- one of the most successful and powerful political and social movements in American history. One of my top priorities in picking featured writers was to find someone who could write knowledgeably and authoritatively about the attacks on the mainline churches by the Institute on Religion and Democracy, its satellite groups and those informed and influenced by their activities. The IRD's operation on behalf of the financiers of neoconservatism and the religious right is an historic and catalytic force reshaping religion in America and in the world. There needed to be a place where people could come to find resources and compare notes -- and I wanted the blog we were creating to be that place.

My search led me to John Dorhauer. We talked, and in the course of our conversation, I said that I thought that war had been declared on the mainline churches, a war of attrition, being played out in thousands of churches across the country, but that the churches aren't acting like they are even aware of it. "If there is a war, and one side doesn't know it..." John finished my sentence: "You lose."

 

One of the strategies used by attack agents, spin doctors, and manipulators of reality is to take your organization's weaknesses and project them onto those who dare to use them against you.

This is irony at its most deleterious - accusing your accuser of those things, which, if brought into the light of day, would bring discredit and ruin upon your own organization.

Consider the positions of the Institute On Religion and Democracy Concerning : Global Warming and the Environment, Same Sex Marriage, the Middle East, War and Peace, reproductive rights. And, consider how much the IRD's voice gets projected in mainstream media. Now, consider these groups whose interests the IRD attacks: Environmental Groups, Women's Rights Groups, Reproductive Rights Groups, Peace Groups, LGBT Rights Groups ; The interests of all five of those political blocs are being effectively attacked by a single Washington DC agency and yet there never has either a public or a private ( to the best of my knowledge ) conversation among representatives of those groups, and Mainline Protestant and progressive Catholic groups, about how to work together, to oppose the effort of the IRD and its allies, and to advance common goals. Am I wrong on that ? I hope I am and fear I'm not.

You wouldn't know it to read the mainstream media, (or to listen to those who wring their hands over the alleged efforts by as yet unnamed secularists to drive also unnamed people of faith from public life) that the rightist Institute on Religion and Democracy (IRD), the inside the beltway, neoconservative agency has waged a war of attrition against the historic mainline protestant churches in the U.S. You wouldn't know about the ways the agency and its satellite groups have spent millions of dollars to destablize and even dismember these churches like they were a third world country whose government was disliked by the United States. You wouldn't know that the group has been bankrolled by the leading strategic funders of the conservative movement and the religious right such as Richard Mellon Scaife and Howard Ahmanson, and cheer-led by The Washington Times newspaper, which is owned, controlled and bankrolled by the Unification Church of Rev. Sun Myung Moon.

So when there is news about the IRD, the slant on the story can be most peculiar. Today was no exception.

Yesterday, seven Virginia Episcopal churches including two of the largest and wealthiest in the American Episcopal Communion voted to break away and, as a New York Times story written prior to the vote put it, "report to the powerful archbishop of Nigeria, Peter Akinola, an outspoken opponent of homosexuality who supports legislation in his country that would make it illegal for gay men and lesbians to form organizations, read gay literature or eat together in a restaurant." Jim Naughton, former Washington Post and NYT reporter and author of a study on how covert right wing agencies are undermining the Episcopal Church, noted "this no longer seems to be a debate about the proper role of gay and lesbians Christians in the Church, but about the moral legitimacy of rolling back human rights for minorities" ; in fact, the Virginia Episcopal Churches had voted to put themselves under an Archbishop, Peter Akinola, who supports Nigerian anti-gay legislation even more extreme than the pre-WW2 anti-gay laws of Hitler's Nazi Party, including the notorious 1935 revisions to Paragraph 175, that preceded the Gay Holocaust ( see Nazi Persecution Of Homosexuals 1933 To 1945 from the US Holocaust Museum, and the extensive Wikipedia entry on the subject. )

(The Catholic Right: Twelfth in a Series)

Thomas Monaghan wants to transform our society.  Part of how he is going about it, as I reported in the last installment of this series that, the Dominos Pizza King is using his vast wealth to try to transform the basis of American Jurisprudence from the principles of the Enlightenment to one based upon an ultra-Orthodox Catholic vision of natural law principles.

On June 6, 1970 the Society for a Christian Commonwealth, which published Triumph, and the "Sons of Thunder" under the leadership of (Frederick "Fritz") Wilhelmsen and (L . Brent) Bozell, conducted "the Action for Life," which was probably the first anti-abortion demonstration in the United States. Fritz, students from the University of Dallas, and others appeared on the scene dressed like Spanish Carlists, or requetes, with red berets, khaki shirts with Sacred Heart patches, and rosaries around their necks. Wilhelmsen, brandishing a twelve-inch crucifix, read from Matthew 25 and the Book of Revelation, warning America that it must someday face God and receive judgment for the killing of its children.

                                               Donald J. D'Elia, Citizen of Rome