The NeoCon War Against the Mainline Protestant Churches, Continues
Frederick Clarkson printable version print page     Bookmark and Share
Sat Jan 18, 2014 at 05:32:06 PM EST
I wasn't able to settle on my favorite post from 2013 to reprise on New Year's Day. But today I found the one I wish I had found then. Here it is again, with some minor revisions -- FC

The recent smear of prominent Christian journalist Cynthia Astle by the ever-nefarious Institute on Religion and Democracy was a stark reminder that the war of attrition against the historic mainline Protestant churches, continues. It was also a reminder that there is more to the story than the culture war and other controversies at summer meetings of The Episcopal Church, the United Methodist Church, the Presbyterian Church USA, and the United Church of Christ.

Consider for example, Rev. Jim Tonkowich -- who had never even been a member of one of the churches that IRD trollishly claims that it wants to "renew" -- who nevertheless served as the organization's president from 2006-2009.  Tonkowich, then a member of a schismatic evangelical Presbyterian sect ran covert and not so covert campaigns to foment division and discord in the mainline churches which he characterized at the time as marked by "division, polarization, and discord."

Now he has not only become a Catholic but claims that the best way for Protestant Churches to solve their problems is to also become Catholic.

(Unsurprisingly, IRD was, at the time, still promoting Tonkowich as an "expert" to the media.)

It should come as a surprise to no one that IRD's quarter century campaign to neutralize the social justice witness of the mainline churches has been largely underwritten (PDF) by the same conservative foundations that brought us such institutions as the Heritage Foundation, the neo-conservative Ethics and Public Policy Center, and The American Spectator.  The churches had earned the ire of conservative interests through their principled and growing opposition to the excesses of American foreign and military  policies, as well as those of major corporations; and advocacy of the civil rights of African Americans, women and increasingly LGTBQ people.  Unsurprisingly, a coalition of rightist elements has sought for decades to displace the mainline churches from the center of American culture.

Early in his tenure, as president of IRD, Tonkowich published a revealing sneer in the neo-conservative magazine, The Weekly Standard (the executive editor of which, Fred Barnes, is and was a member of the IRD board.)

For those who are shocked by the crack-up of the Episcopal Church, let me explain:  The answer was on a T-shirt I saw last month while traveling to the Presbyterian Church USA General Assembly in Birmingham and the Episcopal Church General Convention in Columbus.  It read, "I'm Making It Up As I Go."  Exactly.

One of the differences between the historic Protestant churches and the Roman Catholic Church is that they are democratic institutions that elect their leaders and set their course through democratic processes.  Of course, the success of any democratic institution depends on people's commitment to democratic processes, and their respect for democratic outcomes.  But they are always also vulnerable to anti-democratic interests intent on undermining the integrity of both the process and the targeted institutions themselves.

IRD's sustained attack on the mainline churches has been led by outside interests including top American Catholic neo-conservatives.  They have certainly wreaked the havoc they sought:  Dividing denominations against themselves; pitting Christians against Christians, and contributing to the decline of these churches as a constructive presence in American public life.

The brazenness has sometimes been astounding, but that does not mean that IRD has been entirely oblivious that the role of prominent Roman Catholics in a campaign to "reform" Protestant churches, can be a sensitive matter.

In one remarkable episode the name of a Catholic convert named Dr. J. Budziszewski was quickly scrubbed from IRD web site following the 2006 expose by the late Methodist minister, Rev. Dr. Andrew Weaver et al on the role of prominent Catholic neo-cons at IRD. Budziszewski chaired the IRD board.  

One of the most troubling aspects of the IRD is that, while powerful figures in the right-wing of the Roman Catholic church have been among its leaders from its inception, there is no program, staff or budget for changing the Catholic church. The