This is the fifth article in a series on dominionism and the federal government.

As a strategist working for Republican Senator Barry Goldwater in his Presidential bid in 1964, Weyrich and other Goldwater conservatives had a rude awakening. Goldwater was soundly defeated. In fact, that presidential election was one of the most lopsided in U. S. history. Goldwater won only his native state of Arizona and five Deep South states that had been increasingly alienated by Democratic civil rights policies.

After Goldwater's defeat, Weyrich and his colleagues didn't waste any time. They formed the New Right and began the long, steady march to expand the base of their party. Weyrich focused on members of evangelical churches: a very large, mostly apolitical constituency that he vowed to bring into the Republican fold. Obviously, the New Right wasn't going to win over all evangelicals. Some were downright liberal. The New Right targeted members of fundamentalist, Pentecostal and charismatic churches.

Later, Goldwater was to become angry about what his Party had become. He lamented to a friend in 1994:

Our problem is with ... the religious extremists whose interpretation is very narrow, and who want to destroy everybody who doesn't agree with them. I see them as betrayers of the fundamental principles of conservatism. A lot of so-called conservatives today don't know what the word means.

Goldwater was speaking to journalist Bill Rentschler, when he said those words. Rentschler was another lifelong conservative. He had run the 1968 Nixon campaign in Illinois, and served briefly in the Nixon White House. He twice ran for the G.O.P. nomination for a U.S. Senate seat from Illinois, and lost both times. Rentschler sees in the politicizing of the Christian Right nothing less than the loss of democracy:

Prepare yourself, fellow Americans, for historic change, the most dramatic and far-reaching change in your lifetime, a sweeping metamorphosis that may alter radically the distinctive, time-honored structure of the fabled American experiment, which has endured for most of the last 225 years.

Goldwater's brand of conservatism couldn't win the White House because people liked the programs that President Roosevelt set up during the New Deal. They counted on receiving their social security checks in their old age. (President Bush discovered this when he tried to privatize social security.)  And without necessarily understanding the complexities of government regulation, people continue to favor protections for the environment, public health, and worker safety.

So Weyrich and his gang set about reframing the political debate. He founded the highly influential Heritage Foundation in 1973 to translate controversial, very conservative beliefs into policy positions.

He went on to found the Free Congress Foundation in 1977 which describes its mission on its website:

[O]ur main focus is on the Culture War. Will America return to the culture that made it great, our traditional, Judeo-Christian, Western culture? Or will we continue the long slide into the cultural and moral decay of political correctness? If we do, America, once the greatest nation on earth, will become no less than a third world country.

To fight the Culture War, Weyrich helped draft television preacher Rev. Jerry Falwell in 1979 to head a new political movement that Weyrich coined "the Moral Majority."  How do you politicize a constituency that is mostly apolitical? And how do you get members of that constituency to join the political party that least represents their economic interests? In August of 1980, Weyrich laid out his vision for a new America at a meeting of fundamentalist ministers:

We are talking about Christianizing America. We are talking about simply spreading the gospel in a political context.

So the Republican Party became the Party that would "Christianize America." (There is a very powerful 28- minute documentary made in 1982 that shows the rise of the Moral Majority and includes a scene of Weyrich making the above speech. If you haven't seen it, watch Life and Liberty for All Who Believe.)

The Moral Majority burst onto the political scene in 1979 like an earthquake, s