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Responding to Steinfels
By Michelle Goldberg Tue Sep 19, 2006 at 12:11:49 PM EST printable version print story
I haven't responded to the American Prospect piece by Peter Steinfels piece because it's usually considered bad form to argue with bad reviews, but now that Carlos has brought it up, I can't resist. I'm not sure how accurate it is to call Steinfels a Catholic progressive. Maybe it would be more accurate to call him a Catholic economic progressive, because I think he's somewhat socially conservative. At first I felt kind of wounded by his dismissal, but there was one paragraph in the review that made me seriously doubt his judgment:

"When Goldberg moves away from direct reporting to larger conclusions, whether about faith-based social services, crisis pregnancy centers, or the intelligent-design controversy, she turns to partisan sources rather than anything resembling dispassionate ones. Anyone reading her one-sided recounting of the discrimination charges made by Salvation Army employees in New York, for example, would be baffled why the federal trial court has largely ruled against them. When she states flatly that crisis pregnancy centers in general 'have long, well-documented records of lying to women about their sexual health,' is she unaware that she is repeating not proven fact but an artifact of the hardball polemics about abortion?"


My sources, I should say, were usually first-hand interviews with the people involved, and copies of official documents. I'd have loved to read his version of the "other side" in the Salvation Army case -- the fact that the court ruled against the employees is a function of the loophole in the 1956 civil rights law for religious groups, and Bush's use of an executive order to extend the right to discriminate to government-funded faith-based outfits. It had nothing to do with an alternative rendering of the facts of the case. As for the bit about crisis pregnancy centers, all one has to do is look at the recent Waxman report on CPCs for confirmation of my reporting on them: http://www.democrats.reform.house.gov/story.asp?ID=1080

Something else I learned recently shed some light on where Steinfels is coming from. I was looking up a reference about Bob Jones University and Catholicism for another piece, and I came across an old Steinfels column arguing that Bob Jones's anti-Catholicism is nothing compared to the anti-Catholicism on the left:

"Yes, anti-Catholic animus rooted in the theological polemics of the 16th-century Reformation still exists in the United States. But the anti-Catholic animus rooted in the political polemics of the 18th-century Enlightenment and the cultural polemics of 19th-century American nativism have long since taken over all the traditional themes: The church is an authoritarian monolith; its doctrines are hopelessly premodern; its rites are colorful but mindless; its sexual standards are unnatural, repressive and hypocritical; its congregations are anti-Semitic and racist; its priests are harsh and predatory; its grip on the minds of believers is numbing.

These themes still ring in some fundamentalist pulpits. But they are far more apt to be interjected into the more adult sitcoms and late-night comedy, and to be reflected in films, editorials, art, fiction and memoirs considered enlightened and liberating."

If one believes that it's anti-Catholic to argue that the Vatican's sexual standards are "unnatural, repressive and hypocritical," then clearly Christian nationalist social policies wouldn't appear very threatening at all.




Display:
that this is a purely political movement. I heard Bill Donohue on the Colbert Report spouting similar nonsense about how those on the left are the enemies of Catholics, and the religious right are their friends. While it's undeniable that many on the left have their disagreements with the Church, and some have made what could be called disrespectful jokes about Catholics in general, and conservative groups like the Catholic League in particular, I'm not aware of leftists wishing physical harm on Catholics. Conservative Evangelicals on the other hand, have made it very clear that unless Catholics convert, they will, (and deserve to), spend eternity suffering unspeakable torment in the fires of Hell. Therefore, since the only thing these groups have in common is right-wing politics, one must conclude that this is an entirely political movement, and has nothing at all to do with religion, despite their claims to the contrary. If it was about religion, you wouldn't be friends with people who want you to burn in Hell. And that goes for the Evangelicals too.

by Dave on Tue Sep 19, 2006 at 03:01:10 PM EST

For him to say that anti-Catholicism is greater on the Left is simply hogwash. I have been in parts of this country where I witnessed the same regressive types of "conservative" folks who hated Blacks and Jews emote a very similar dislike for Catholics.  That is just buying into a framework without thinking.

by Frank Cocozzelli on Tue Sep 19, 2006 at 07:35:28 PM EST
...just read Bruce Wilson's recent piece on Rep. Tom Tanncredo.

I wonder how Steinfels reconciles that little jewel of an occurrence?

by Frank Cocozzelli on Wed Sep 20, 2006 at 06:58:27 AM EST
[ Parent ]



Michelle for responding to the Steinfels review.

My background is Southern Baptist so I am predisposed to agree with how very informed Baptists like Walter Shurden and Bruce Prescott have responded to your book.

Knowing very little about Catholics and their historical and cultural background, I was just intrigued and puzzled about how a Catholic writing in a progressive magazine responded so differently. I just (mistakenly) assumed Steinfels was thoroughly progressive.

I think Steinfels does have some good insights but they seem to be aimed at larger issues of our collective dialogue about religion and politics, instead of the more detailed subject matter of your book. If he had been more focused on this subject matter perhaps his review would had been more balanced and fair.

As for Bob Jones University, perhaps Steinfels is impressed with their museum which "houses one of the most important collections of religious art in America" according to their website.

by Carlos on Tue Sep 19, 2006 at 08:05:54 PM EST



by ststendhal on Sun Sep 24, 2006 at 04:23:44 PM EST
[ Parent ]


A lot of books and a few films regarding the intersection of right-wing politics and religion have come out recently -- which I think is great.

But what I've noticed in the right-wing responses to these books and films is the way each of their respective reviewers dismiss the work at hand by claiming that the author or filmmakers only focused on the words and deeds of a small group, and from which they inappropriately paint a negative picture of the larger group.

I've noticed this with the reviews of Goldberg, Sandler, the "Jesus Camp" duo, Lerner, Phillips, Rudin just to name a few. But I'm thinking, OK, reviewer, let's say your right, the authors and filmmakers only focus on smallish groups that by themselves can't be used to make sweeping generalizations. But let's lump all the shenanigans covered in these books and films together. Can't I then draw some wider and deeper conclusions, conclusions that paint a negative picture?




by alex kanakis on Tue Sep 19, 2006 at 09:03:40 PM EST


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