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Short Takes -- Lake of Fire Edition
By Frederick ClarksonWed Oct 03, 2007 at 04:41:11 AM EST
topic: Taking Action section:Front Page printable version print this story
Lake of Fire, the 2 1/2 hour documentary about the politics of abortion in the U.S. opens today in Manhattan -- and the reviews and interviews are spitting out of the media machines fast and furious.

This is the beginning of what may be a transformative conversation about the politics of abortion. Kaye has approached this project in his own way, spending $6 million of his own money to do it.  He hopes to open up the conversation on this subject further with this film.  In that, I believe he will succeed. And what will happen from here, no one can say.

What I can say with certainty, is that the way that antiabortionism is but one (albeit critical) part of comprehensive religious right world views -- is on vivid display in this film.

Links and exerpts from New York magazine, The New York Times, Bloomberg news, The New York Sun and The Newark Star-Ledger, on the flip.

New York magazine reviews Lake of Fire -- with an interesting prolife slant:  
Tony Kaye's grueling two-and-a-half-hour documentary Lake of Fire opens with anti-abortion activist and former Ku Klux Klan member John Burt explaining that the lake in question is the place where people who've had abortions (and abortionists and, for that matter, those of us who haven't been saved) will writhe and burn for eternity. He is, of course, unhinged, and fueled by hatred rather than love of innocent souls. But hate is a great motivator, and Burt has been a big influence on people like Michael Griffin and Paul Hill, who added two doctors to that lake's population.

Kaye has said he wants Lake of Fire to be the film on the issue of abortion-the one that both camps will watch and say, "Okay, that's fair," even if they still leave wanting to strangle the people on the other side.

The New York Times reviewer is clearly discomfitted by, among other things, the graphic nature of the film, and she wishes that there were more women cast as experts. (So do I.) And she emphasizes some things that her male colleagues do not.

Mr. Kaye began shooting material for "Lake of Fire" (the title refers to hell) in the early 1990s, a process that consumed an uncommonly long 16 years. He has stated that he was interested in making a "socially conscious" dramatic film, but decided to make a documentary that would represent the issue in its complexity, despite knowing nothing about the form. His ignorance has its dividends. Shot primarily in sumptuous, often disquietingly beautiful 35-millimeter film, "Lake of Fire" doesn't look anything like most American documentaries.

... an array of mostly male journalists, activists, ministers, lawyers and academics, including the philosopher Peter Singer  and the writer Nat Hentoff, ... lay out the arguments and scan the terrain. Some sound rational, coolly dispassionate; others smile and spew. A few of the more vivid characters, specifically religious extremists who believe that America should be a Christian nation and that abortion providers should be executed alongside homosexuals, adulterers and blasphemers, are, well, something else. Intentionally or not, Mr. Kaye has made a documentary that vividly delineates how religious-fundamentalist terrorists take root in a country, slide around the law and gain legitimacy (martyrdom), and how those who profess to love God can justify murder.

One lesson of "Lake of Fire" is the galvanizing power of the visual image. Sometimes a picture is worth a thousand words, and sometimes pictures are not enough. Although the film doesn't identify her, the dead woman in the photograph that Mr. Kaye shows us late in the film is Gerri Santoro. In 1964, when abortion was not yet a constitutional right, she and a male lover checked into a Connecticut motel room, where he tried to perform an abortion. She had become pregnant and feared that her estranged husband, who beat her and their children, would find out. Something went wrong, and the lover fled. Ms. Santoro died, smeared in blood, defeated, naked and alone. Before she was a symbol, she was a person.
 

Bloomberg talks to the film maker.

Kaye, wearing a navy-blue sweater, checked shirt and gray pants, looked more like a college professor than an eccentric filmmaker. Though the U.K. native has lived in the U.S. since 1990 -- he resides in Los Angeles with his pregnant wife, Yan- Lin, and their 17-month-old daughter -- he retains his British accent and speaks with a slight stutter.

Warner: Abortion is such an emotional issue. Why make a documentary about it?

Kaye: I tried to write a story about abortion, but I couldn't do the subject justice. Then I decided to make a documentary. I was inspired by the work of people like Errol Morris, Michael Moore and Frederick Wiseman.

Warner: The film includes interviews with those who think abortion is murder, as well as those who say it's a fundamental right. Is there any middle ground?

Kaye: My concept was to make a film that was not propagandist in any way. It was all about the confusion. Everybody on both sides thinks they're 100 percent right, which is why there is such a huge argument.

Warner: What is your personal opinion on abortion?

Kaye: I don't really have an opinion, other than you should follow the law. As a filmmaker, I'm sort of like an empty vessel. I just let things come through me, and they end up however they end up.

Warner: Why did it take so long to finish the movie?

Kaye: Making any film is difficult, but making a film about an issue that's an infinite sea of ideas and text and images is much, much harder. ``Lake of Fire'' is a physically demanding film to watch. I'd say it's best to see this film at 11 in the morning.


The Newark Star-Ledger
is grumpily uncomfortable with it.

The New York Sun is impressed:

Even as the talking heads begin to jar your senses, though, "Lake of Fire" is an incredibly valuable act of filmmaking. Mr. Kaye insists on doing things that network news divisions are too frightened to even attempt, now that they've all been sold out to corporate profit margins and the shallow glimmer of "infotainment." This camera flinches at nothing. His contemporaries better take note.



Display:
Was about Gerri Santoro -  her life and family and times.

I am sure that Lake of Fire is going to take a while to reach the heartlands.

by NancyP on Wed Oct 03, 2007 at 02:49:49 PM EST

has an exclusive run in NY and then in LA and goes national later in Oct and November.

by Frederick Clarkson on Wed Oct 03, 2007 at 03:20:58 PM EST
[ Parent ]


Lake of Fire sounds like a insightful film, helpful to encourage exploration of anti-choice extremism, but while I shouldn't criticize a movie I haven't seen, it sounds like it gives a lot of time to anti-choice extremists, most of whom the general public hasn't heard from (or seen violent actions from) since the 1990s.  Tony Kaye has a great deal of knowledge and historic footage he personally took back in the 1990s to vividly describe the extremist factions, and I hardly blame him for wanting to make use of it.  I have no doubt that anti-choice extremist groups and their potential for violence and intimidation still exist, and are as much of a threat to clinic workers as the KKK or Christian Identity movement groups are by expressions of racial and religiously bigotry, but if the movie focuses too much on what were for the most part actions ten years or more ago it may seem like the groups are anachronisms and not a real threat to reproductive choice overall or clinic workers in particular.

Another concern I have is the use of Gerri Santoro's death photo.  I know well the story behind it, it deserves to be retold, but I don't think the photo is as powerful as the story, and it sounds like the movie may not go into the story in much detail.  And it was stories like hers that helped drive legalization of abortion more than gory forensic photos, after all, the most people don't realize Gerri's photo became a public issue only after Ms Magazine ran it in April 1973, well after Roe v Wade, and it became part of a movement to call for government funding of abortion services.  I'm for that too, but that's a different issue - and one that didn't succeed very well as Medicaid funding for abortion never got much more than lukewarm support from the AMA and doctors in general.

I wonder if the appropriation of her photo in the early 1970s by part of the pro-choice movement may in some ways actually make it more difficult to talk with sensitivity and nuance about issues relavent to her case like domestic abuse (like Gerri feared, if her extramarital affair were to be discovered by her husband), and also cases perhaps more common (but even less evocative of sympathy) like minors and younger unmarried adults, younger than Gerri was at 29 and not married like she was.  The P.O.V. movie "Leona's Sister Gerri" told her story with great sensitivity, but I've seen the photo over the years in so many ostensibly pro-choice contexts that I've often wondered if the issues as well as her story could better be told without it.

But most of all I would wish - and I hope - that Tony Kaye spends some time and imagery on the more mainstream anti-choice movement, which has certainly grown in the last seven to ten years under the Bush administration, and also over the ten years previous, mostly under Clinton.  One could construct imagery just as ominous of "crisis pregnancy centers" and their kinder, gentler spin on the "Silent Scream" rhetoric which their predecessors used in decades past.  I fear that we're growing accustomed to them and to government funding (and even licensing and certification) of their services, so long as they "know their place" and don't overtly interfere with the few pro-choice clinics that still exist, although with less competition as there are fewer independent, competing pro-choice feminist clinics in most communities.

southern students for choice - Athens
by sschoice on Thu Oct 04, 2007 at 09:04:02 PM EST


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(image: detail from Francoise Dubois' rendition of the Bartholomew's Day Massacre reveals the actual nature of religious warfare)

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