The media- and politically-savvy LCF was profiled alongside some rather more homespun efforts, particularly the constant round of ineffectual public protests that make up Stephen Green's Christian Voice organisation.

An early part of the documentary dealt with protests in Parliament Square a few months ago against the 2007 Equality Act (Sexual Orientation) Regulations, which conservative Christians claimed would force them to act against their consciences. Many of the banners carried the CCTV logo of the now-defunct Christian Congress for Traditional Values; no mention was made of the fact that the CCTV's leader, the neo-Pentecostal Bishop Michael Reid, just recently fled to Arizona from Essex after admitting an affair with his director of music.

One protestor expressed himself with a typical British coarseness which sounds a bit odd if you're more used to the American Christian right:

If you look at the human genitalia, they're not for digging the garden, or painting the wall, are they? They're for making babies. And the bottom line is, I've got twenty grandchildren, and I don't want the boys being told that it's OK to get shit on penises, 'cos that's what it's about.

The scene then moved to Bristol, and the Carmel Christian Centre. Carmel is a Word of Faith "Prosperity Gospel" church, although this was not explored in the programme, which instead focused the church's Carmel Christian School (officially, and weirdly, written as carmel: christian school). Here, children are taught to be grateful not to be living in Old Testament times, when people were punished by God by being turned into pillars of salt, and the American science textbook expounds Young Earth Creationism. A description of the 1969 moon landing includes the detail that

When scientists eagerly studied the moon soil and moon rocks, they found that the moon appeared to be about 6,000 to 10,000 years old.

The school's headmaster, David Owens, was happy to accept the "fundamentalist" label, but reluctant to admit on camera that he actually believed this, instead mumbling about not being a scientific expert and there being more than one theory. He was, though, pleased with the political climate:

We're Ofsted [the UK schools inspectorate] inspected, we're government registered. We believe it's the time for us - a time when people like Tony Blair opened the door in this whole debate of faith schools.

Schools such as this have been the focus of some controversy, as I noted here.

The most significant activist, however, was shown to be Andrea Williams, Public Policy Director of the Lawyers' Christian Fellowship. We saw Williams organise an anti-abortion rally next to Parliament, where her efforts to present a dignified protest were slightly thwarted by a man ranting about repentance and heckling against counter-protestors from none other than the eccentric self-styled nun Sister Ruth Augustus, who has an amazing talent for popping up in newspapers and on TV (I blogged her here). Williams also worked hard to shift away some BNP members left over from a previous protest in the same space.

Williams enjoys some political connections, and she was shown meeting Lord Tebbit and liaising with Nadine Dorries MP. Dorries is well-known for her strong anti-abortion views, and her push for the legal limit to be reduced to twenty weeks is currently under political consideration (Dorries' reliance on emotive images has come under critical scrutiny, particularly her use of a photo which she claims shows a fetus grasping a surgeon's hand while the mother underwent an operation). Related to this is a campaign to "defend the embryo", as Parliament debates hybrid embryo research (as of writing Parliament has just a few hours ago rejected a ban). Protestors - again near Parliament - donned animal masks, as if the research were going to be undertaken by Dr Moreau.

With the help of Jeffrey Ventrella of the Alliance Defense Fund, Williams has also fought a few legal battles on behalf of Christians: two cases mentioned were that of Andrew McClintock, a magistrate who says he was forced to resign due to his opposition to gay adoption, and Lydia Playford, the schoolgirl who fought for the right to wear a "Silver Ring Thing" "purity" ring at school. Williams is also keen to warn Christians about the dangers of Islam, and one LCF event gave a platform to Sam Solomon, a former Muslim who teaches that Muslims are brainwashed to hate, and that the situation in Nigeria shows that hospitable Muslim neighbours are likely to become killers. However, Williams was reluctant to say much herself about Islam besides her view that it was a "false religion", and she also only very reluctantly admitted to believing the world to be about 4,000 years old.

Throughout the programme, comic relief was provided by Stephen Green, who first gained media attention protesting against performances of Jerry Springer: The Opera. Green and his small group of followers hand out leaflets at gay pride events, and sing hymns and pray at a site in east London which has been earmarked as the location for the controversial "mega-mosque". Green believes that Allah is Satan, and that Islam will lead to civil war in the UK. He comes across as rather unbalanced: one minute he is chatting and joking with the documentary-maker, the next moment he becomes aggressive, forcing away the camera and complaining about "persecution". In one particularly bathetic moment in Brighton, just as he offers up a prayer a seagull leaves a prominent dropping on the front of his shirt; Green is not amused, and he demands that the documentary-maker not make fun of him - perhaps the fact that certain internet scoffers insist on nicknaming him "Stephen 'Dog Shit' Green" after he compared Jerry Springer to treading in dog excrement meant that this touched a raw nerve.

The documentary claimed that the fundamentalist movement has two million followers in the UK, which seemed to me rather exaggerated. Most British evangelicals do not wish to be associated with the US "religious right" or with "fundamentalism", and the movement as a whole is better represented by the likes of moderate leaders such as Steve Chalke or Jeff Lucas. Green in particular looked like a figure from another age, his followers holding placards with Biblical slogans that were designed decades ago and doubtless baffle most people who see them. However, we also saw Williams speaking to a roomful of Elim Pentecostal leaders, urging them to become more involved in politics. The LCF has been around since 1852, and she has clearly steered it into an aggressive direction; might she not convert some other Christian groups?