Back to Rev. C. John McCloskey's Dystopian Future
Frank Cocozzelli printable version print page     Bookmark and Share
Thu Aug 02, 2012 at 08:21:24 AM EST
John McCloskey Recently Talk to Action's Fred Clarkson authored a very important essay for Religion Dispatches concerning the growing alliance between conservative Evangelical Protestants and some traditionalist Catholics. He focused on Eric Metaxas, the revisionist biographer of Dietrich Bonhoeffer, and Opus Dei priest to the powerful, C. John McCloskey.

In his essay, Fred discussed McCloskey's literary vision for the Catholic Church in the year 2030.  But while his story appeared to be about a smaller and more strident Church, it also appears to be a broadside against birth control - and by extension, Keynesian economics.

Understanding McCloskey

Rev. C. John McCloskey is the Catholic Right's culture warrior's culture warrior. Whether it be economics or religion, he can be fearlessly forceful and controversial. He is well-connected with the politically powerful, having friends such as former U.S. Senator Rick Santorum (R-PA), Kansas Republican governor Sam Brownback, as well as friends on Wall Street such as converts Lawrence Kudlow and Mark Belnick.

In a 2002 piece for Slate, Chris Sullentrop offered a spot-on assessment of McCloskey:

McCloskey is a native Washingtonian, an Ivy Leaguer who graduated from Columbia and a former Wall Streeter who worked at Citibank and Merrill Lynch. As a result, he travels comfortably in elite circles, and his ministry is focused on them: on young priests and seminarians (the intellectual elite in many Catholic communities), on college students at elite universities and "strong countercultural" Catholic institutions, and on "opinion-makers and people of influence." The self-described supply-sider has a top-down strategy to transform the culture, too. He wants to turn Blue America into Red

But as both Fred Clarkson and I have documented, McCloskey is not a conservative in the mode of Barry Goldwater but a reactionary in the mode of de Maistre. In the early 1990s Catholic students successfully petitioned for him to be removed from the chaplaincy at Princeton University. As the Opus Dei Action Network reported in a story sourced from the Trenton Times, McCloskey counseled students not to take courses given by professors who he defined as "anti-Christian." His more recent writings scorn non-Christians as "pagans" and openly hint at violent insurrection as a means of achieving political ends while predicting "We will convert those Moslems yet!" A picture emerges of a man who is not merely old-fashioned in his beliefs, but militantly so.

Looking Back from Dystopia

This leads us to one of McCloskey's most incendiary pieces to date, 2030: Looking Backwards. The writing is in the form of a January 1, 2030 letter to a young pried from a seventy-seven year-old priest named Fr. Charles. It is nothing less than an imagined triumphant manifesto for Opus Dei.

The Catholic reactionary vision would be calamitous for most of the rest of us -- particularly Catholics who look to the government to protect them from the hierarchy's more strident positions on issues such as reproductive rights and stem cell research. Fred Clarkson gave us clear idea of McCloskey's future vision:

In his original essay, McCloskey's avatar, Fr. Charles, explained how "the great battles over the last 30 years over the fundamental issues of the sanctity of marriage, the rights of parents, and the sacredness of human life have been of enormous help in renewing the Church and to some extent, society."

McCloskey's literary device allows him to avoid openly seditious language, while suggesting that conservative Catholics and allied evangelicals should prepare for civil war. Now a Research Fellow at the Faith and Reason Institute, which published his update, McCloskey repeated his vision of "the secession of the 'Culture of Life' states from the United States, precipitating a short and bloody civil war that resulted in a collection of the Regional States of America." He also says that the Church of "2030" was "much smaller... and nary a dissenter to be seen."

Interwoven throughout the piece are attacks on birth control. Statements such as "You will also note that as a group they [Catholics] are averaging four to five children per family, which means that over the next few decades we will see an increasing natural growth" as well as "We pray that as Europe survived the barbarian invasions of the so called Dark Ages, it will survive its own attempted continental suicide by contraception..." stand out as issues McCloskey specially seems wanted highlighted. If that were to be the case, the question becomes what was the militant priest truly after?

Why 2030?

But why did McCloskey pick the year 2030 as his year from which to look backwards?  Was it arbitrary or just a thirty-year point in the future from when the essay was written? Was part of his attack purely against contraception? I suspect that the Opus Dei priest's choice of dates may have been deliberate and has to do with economics.

First, let's look back to 1930. It was in that first year of the Great Depression that the British economist John Maynard Keynes wrote his essay The Economic Possibilities For Our Grandchildren.

In his essay Keynes envisioned a world where only fifteen hours a week of work would be necessary to live the equivalent of a comfortable middle-class life; one in which we led lives full of productive leisure - art, scientific inquiry and civic involvement (not idleness). Capitalism was a necessary but temporal evil that (he hoped) would eventually extinguish itself once everyone was free from want. There would be no Marxian apocalypse, merely transformation. Just a scarcity disappeared as a relevant economic consideration, so to would the need for money-making. It is Keynes's estimation of when this better world would exist that should sate our interest:

But this [The Great Depression] is only a temporary phase of maladjustment. All this means in the long run that mankind is solving its economic problem. I would predict that the standard of life in progressive countries one hundred years hence will be between four and eight times as high as it is today.

That would be 2030.

But it is probably the first of four prerequisites of a coming society Keynes described that had to have gotten under McCloskey's skin:

The pace at which we can reach our destination of economic bliss will be
governed by four things - our power to control population, our determination to
avoid wars and civil dissensions, our willingness to entrust to science the direction of those matters which are properly the concern of science, and the
rate of accumulation as fixed by the margin between our production and our consumption; of which the last will easily look after itself, given the first three. (italics added)

We must remember that McCloskey is a self-described "supply-sider." And if there is a bogeyman for supply-siders, it is John Maynard Keynes. It was Keynes who stated in his Magnum Opus, The General Theory of Employment, Interest and Money, "[S]upply creates its own demand in the sense that the aggregate demand price is equal to the aggregate supply price for all levels of output and employment."  In other words, it is demand that needs to be maintained; that, in turn, will take care of supply. Add government intercession through active fiscal policy to the equation and you an anathema to supply-siders. Throw in Keynes's belief in birth control and you also have the perfect storm for an economic/religious conservative such as McCloskey.

While McCloskey does not directly discuss economics in his 2030 piece, he has elsewhere demonstrated his antipathy to birth control from an economic point of view. Indeed, in a 2011 book review he made an incredible assertion -- one repeated by many on the Catholic Right:  

Therefore, according to Mueller, both private savings and government insurance will reduce fertility. He also shows the connection between weekly worship and higher fertility. He analyzes marriage in this way: "In a certain sense the spouses are partners in a small business; and to make the most of their house resources, work out a coordination of economic roles." There is much more, including an empirical analysis showing that halting all abortion would almost immediately solve the problem of the bankruptcy of Social Security, but I will let you discover these fascinating insights on your own.

The assumption that merely by increasing the birth rate that it "would almost immediately solve the problem of the bankruptcy of Social Security" is absolutely absurd. More importantly, McCloskey - who has a degree in economics from Columbia University - must know it.

A study by McCloskey's Alma Mater points out, "In 2001, close to 2 million children received survivors benefits with the average monthly benefit being $554 per child." The result of a population burst of the type McCloskey envisions would more likely be a greater strain on Social Security and other safety net programs. After all, more children translates into a greater number of dependents if a parent were to die - a greater probability as the average parent age at birth would be increasing.

There is nothing new about dishonest attacks on Keynesian economics by Opus Dei Catholics. In 2011 I wrote about how the since-resigned head of the Vatican Bank, Ettore Gotti-Tedeschi, not only attacked the eminent British economist on similar grounds but also significantly misrepresented (or misunderstood?) Keynes's view on saving (he was not opposed to saving, but having it exceed investment).

Can we say for sure that McCloskey was using birth control to attack Keynes?  I cannot read his mind -- but in rereading McCloskey's 2030 piece in conjunction with his past statements on ministering to wealthy elites and his other writings, that esoteric jab at Keynes did indeed leap out at me.

But it is where this all leads that is of greater concern. Here is a movement conservative clergyman with powerful connections, and unlike Kenyes, from what I have read from McCloskey over the years, little concern for the economically marginalized. Also unlike Keynes, who was concerned with peaceful transformation, McCloskey is not shy about discussing violence as a means to his dystopic end for society. If that be the case it is the English atheist who lived more Christ-like than this reactionary Catholic priest.




Display:
He is a danger to both Catholicism and American democracy; a bully that must be stood up to.

by Frank Cocozzelli on Thu Aug 02, 2012 at 08:33:38 AM EST
The even scarier part is how much money is behind OD and groups like that. They are the economic royalists that FDR rightly criticized.

by khughes1963 on Thu Aug 02, 2012 at 03:31:17 PM EST
Parent


As a former catholic, I see a church that is becoming more conservative and less inclusive.
Instead of addressing issues that catholics want to address, they are told to be obedient or else.
They appear to want to squeeze an dissension from the church, go to a smaller very conservative church and grow from the radical conservative group.

This is not the church of Jesus. This is a church of men, maintaining a hierarchy and power structure that  has been declining since the beginnings of Protestant reformation.
They are scared of any questioning of their superiority
and the doctrines of the church.

by mgardener on Thu Aug 02, 2012 at 10:11:06 AM EST


is a parallel between the RC church hierarchy, and those of the other dominionist groups, along with the Moonies and the Mormons.

All seem to be growing toward a common point - towards total obedience of ordinary people to the preachers/leaders, a theocracy of complete control and lack of freedom, and the use of violence to achieve goals.  All the leaders are out of touch with the people in the pews, and it seems as time goes by that they care less and less for the needs of those people and more and more for the tithes and offerings (or whatever) flowing in.  It also seems to me that there is growing cooperation between the different groups, and I think that is because they do share common goals... goals that would mean hell on earth for anyone who isn't part of their religion (and probably almost as bad for their lower class people too).

I know that the Moonies are and always have been a cult, but I keep running into references regarding "Rev." Moon and over the last two or three years, they seem to have been increasing (although they are subtle).  The Mormons... all you have to do is ask a Mormon walkaway about the level of control and authority that church maintains (along with the lies - although scientists can also speak to the lies).  The dominionists... well, if they weren't a dire threat to this country, Talk 2 Action wouldn't exist.

I don't think they're where they want to be with regards to control of the people in the pews yet, and I'm not sure if those people are ready to comfortably ally with the Mormons for instance (talking of the dominionists).  If what I'm seeing is accurate, I expect greater and greater cooperation and working together at the high levels of the different hierarchies.  That bodes ill for the world if they succeed.

There are so many commonalities shared by the different groups, and their short-term goals are pretty much identical (banning abortions, birth control, eliminating separation of church and state, etc.).

The rest of us also need to work together... fighting the goals of those groups (as those active on this blog already do).  We have common cause in maintaining freedom, if not increasing it.  This is in essence a war, a war of ideas.  It's a war that if lost, will have casualties that are real... as real as a military war.  If won, we may be able to avoid those casualties and help those who have been fighting for the dominionists.


by ArchaeoBob on Thu Aug 02, 2012 at 10:58:13 AM EST


"... and nary a dissenter to be seen."

I guess that you really can expect the Spanish Inquisition.  (Made, thoroughly American, of course.)  At least when it's telescoped ahead of time.

Also too, we'd have to see who controlled what after the sectarian holy wars and Pagan incursions.  

Which gives me an idea for a letter from 2080; The Fracturing; or: How I Learned to Stop Worrying and Learned to Love the Holy Wars.

"As the foul stench of rotting corpses and acrid smoke fills the air throughout the new United American Christendom, the once mighty Roman Army of Christ, led by Innocent the Modern, lay in shambles on three fronts with only a small remnant force remaining on the run in the Papal Kingdom of Alabama.  The combined  hostilities with the True Army of Christ of the Pentacostal Kingdom of Mississippi on the western front, the Army of the True Christ of the Baptist Dutchy of Georgia on the eastern front, and the united Pagan Barbarian hordes of Old America sweeping down from the north (having defeated smaller disorganized bands of mixed-denominational Christians throughout the wilderness and small villages of New Arkansas and New Tennolina)....."

This all ends when everybody is exhausted by the continuous religious-zealot fueled strife, by establishing a New United States bound by a secular constitution that will allow religious freedom for all and guaranteeing the right of conscience, even to the non-religious and Pagans.  

I'm just sayin'.  

by jimmiraybob on Thu Aug 02, 2012 at 02:20:25 PM EST



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